The Syro Malabar Reforms and the Preparation of the GiftsArchdale A. King: The Rites of Eastern Christendom: Syro Malabar riteThe Acts and Decrees of the Synod of Diamper 1599Jacob Vellian: The Synod of Diamper and the liturgy in: The Synod of Diamper revisted, ed. G. NedungattJacob Vellian: Syro-Malabar liturgy, t.1. Raza the Most Solemn QurbanaGeo Thadikkatt: Liturgical Identity of the Mar Toma Nazrani ChurchJohn Matheiken: The Malabar Liturgy in the Light of the Rozian StatutesJohn Madey: Reform in general in: A Study on the Syro Malabar Liturgy, eds. G. Vavanikunnel e.a.Abraham Mattam: Remarks on the new SM Qurbana in Malayalam approved in 1968 for Experimental UseG. Vavanikunnel - J. Madey: A "Reform" of the Restored Syro-Malabar Qurbana in: Malabar ChurchRoman documents on the Syro-Malabar liturgyJ. Madey: Liturgie und Individualität. Zur Frage der Reform der chaldäo-malabarischen LiturgieT. Mannooramparampil: Structure of the Syro-Malabar qurbanaAnthony Nariculam: New Directives on Syro Malabar liturgy1Archdale A. King: The Rites of Eastern Christendom, vol.2, Rome, Catholic Book Agency, 1948[440 - Footnote] From this year 1558 there governed the Christians of St. Thomas one Mar Joseph with the titleof archbishop, and this archbishop, in order to show himself a Catholic and to gain the good will of the Por-tuguese, put the affairs of the Serra into better order so far as concerns the Mass and the Divine Office. He in-troduced vestments in the Roman style, for before they had celebrated covered with an amice and over that astole. He gave orders to use our hosts and our wine, for before that they had consecrated lumps (bolos) kneadedwith oil and salt and sweet wine (mosto), squeezed from moistened raisins1.[471] SYRO-MALABAR RITE[473] ... An "expurgated" missal 2 was published after the Synod, but the idea that the liturgy was seriously dis-located at Diamper is substantially false. Gouvea, in a Latin translation attached to the acta of the synod, spokeof the r...